Kaivalya Pāda

Kaivalya Pāda (is the last chapter)

• wherein we enter all beings (as their ishta devatA presumably), thus we incarnate through them, essentially becoming immortal.

4.1 जन्मौषधिमन्त्रतपःसमाधिजाः सिद्धयः ॥ ४.१ ॥

janmauṣadhimantratapaḥsamādhijāḥ siddhayaḥ |

Supernormal powers come with or are attained by birth, herbs, incantations, austerities or concentration

Outside-Inside

On Substances

Rasa

When external substances are used, or we immerse in some externally induced experience such as music, dance, etc. this creates Rasa, meaning juice or essence.

Rasa is possibly some kind of neurotransmitter that targets the various receptors in our nervous system. 

Rasa lasts only for a limited time, so as it gets consumed more substance will be required to regain the effect of the experience. 

Rasa gives a taste of bliss, so it serves to entice on the path of Yoga, that we make the experience permanent.

Interestingly, similar to the Samyama practice of PYS-chapter 3, in the nAtyashAstra it is said:

विभाव अनुभाव व्यभचारी संयोगात्  रस निष्पत्ति: |

With vibhAva, anubhAva, and vyabhachAribhAva the rasa then ensues.

These are communicated to the Rasika by the performer that then cause Rasa in the beholder.

Annam

Rasa is close, but never quite Ānanda, the state of permanent bliss induced when Annam is properly churned.

Ānanda is Bliss, in the sense of constant, never-ending joy or happiness - but still being aware, and not being "blissed out", but being "blissed in".

The Ānanda-maya Kosha, or the body made of Bliss, is detailed more in the Taittiriya Upanishad.

Ānanda is when we are consistently in a state of mixed reality, effectively bridging the physical & spiritual realms, fully present and also delighted at seeing the patterns that drive Life.

It is definitely psychedelic in nature.

To get to Ānanda the psychomaterial Aushadhi needs to be generated from within. 

The point of getting to the Ānanda mental state is not the state itself but to create the source of stimulation (or vibhAva of Rasa) from within, with no external dependency. 

Only then do we get Ānanda, which is literally mind blowing, and safe, and actually activates Natural Intelligence.

Usage

Patanjali  in PYS 4 - Kaivalya Pada, refers to Aushadhi  औषधि as one of the means to acquire supernatural Siddhi powers.

Aushadhi  is also referred to in the Taittiriya Upanishad, as a substance that comes out of the Pancha Bhuta, the five psychomaterial substances, where it is characterized as an essential food by which the Conscious Being of Purusha is made.

On psychotropics, and alcohol.

Psychedelics

• Guided psychedelic therapy - Effective for many, to cure mental/nervous issues, but needs expert counseling.