Cosmos
goes
Gobal

Global Cosmos, meaning, our psychological universe needs to accommodate the current geo-political reality on this earth - so that the game/Leela can be played fully & properly.

Mapping

Hence, we have, geo-culturally :

within Bhārath, itself:

• Rishi's - to the North of us (e.g. yogi's telling cosmic tales)

• Nāga's - to the South of us (e.g. siddhar's who do the actual alchemy)

outside of Bhārath:

• Asura's - to the West of us (e.g. usa, Ai automating all mechanistic work)

• Dragons - to the East of us (e.g. china)

And within us :

• Deva's - divine future that beckons

• Rākshasa's - difficult past to transform into Deva's, so just flip side of the coin

Predominantly, Asura & Dragon

USA vs. China is the dominant theme of recent times, that is, Asura's vs Dragons. That's a physically explosive combination.

How Bhārat is defusing that combo is to work with both, simultaneously. It is not at all easy, because both are belligerent bullies. 

Best strategy is to weaken them by making them belligerent with each other. Of course this will result in geo-politically/economic explosions.

Only after explosions is when these will come to the ultimate negotiating table.

Manthan

Confluences of give & take negotiations are the nuanced intelligent way to integrate, hence we weaken the brute forces aforehand.

Yogic Kriyā's are well known to work at this stage :

• samudra manthan with Asura's - here we extend this to absorbing all the Ai from them into Bharatiya brains and Indian operating centers. Needs a massive IQ upgrade for Indians to do this.

• with Dragons, this is a deep Kriya that can be derived from PYS, essentially it is to explicitly tug them away from godless communism to the joys of Deva-based model. Needs a massive cultural outreach - yoga, dance, music, plays, food, etc.

We have to do both at the same time.

Rishi's & Naga's

These should not be antagonistic and can be superbly integrated. 

The Rishi tells the tale for how the Sva- self can evolve. It exudes an agenda, of course inclusive, but there is one.

The Naga has the core life energy to make this happen - it has a shiras (head) and the sarpa (serpent), but the self is dedicated to pure life without any agenda per se. Really there is no Sva-self.  So when we experience the spanda throbbing it feels like unconditional love, as there is no agenda of self.

Well discussed, Deva's & Rakshasa's

this has been discussed thoroughly as the main part of the thesis.